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Ivanov , proposes that the Indo-European homeland was around the Armenian Highland. Genetic studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between and BCE.

But genetic signals of population mixture cease after BCE when Bronze Age civilizations in the Eastern Mediterranean world suddenly and violently collapsed.

Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Luwianologist John D. Redgate later clarified that these "Hai" people may have been Armenians.

The first geographical entity that was called Armenia by neighboring peoples such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription was the Satrapy of Armenia , established in the late 6th century BCE under the Orontid Yervanduni dynasty within the Achaemenid Persian Empire.

The Orontids later ruled the independent Kingdom of Armenia. The Arsacid Kingdom of Armenia , itself a branch of the Arsacid dynasty of Parthia , was the first state to adopt Christianity as its religion it had formerly been adherent to Armenian paganism , which was influenced by Zoroastrianism , [69] while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities.

This event ushered the Golden Age of Armenia , during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils.

Armenia lost its sovereignty again in CE to the rivaling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived.

A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in , and the subsequent invasion of the region by Seljuk Turks in They settled in large numbers in Cilicia , an Anatolian region where Armenians were already established as a minority since Roman times.

In , they founded an independent Armenian Principality then Kingdom of Cilicia , which became the focus of Armenian nationalism.

The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States , [74] but eventually succumbed to Mamluk invasions.

From the mid 16th century with the Peace of Amasya , and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, [77] Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule.

In the late s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan all of Eastern Armenia were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War and the outcoming Treaty of Turkmenchay.

The ethnic cleansing of Armenians during the final years of the Ottoman Empire is widely considered a genocide , resulting in an estimated 1.

The first wave of persecution was in the years to , the second one culminating in the events of the Armenian Genocide in and With World War I in progress, the Ottoman Empire accused the Christian Armenians as liable to ally with Imperial Russia , and used it as a pretext to deal with the entire Armenian population as an enemy within their empire.

Governments of the Republic of Turkey since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in the way of a war, or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire.

Passage of legislation in various foreign countries, condemning the persecution of the Armenians as genocide, has often provoked diplomatic conflict.

See Recognition of the Armenian Genocide. Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from to , Armenia was an independent republic.

Armenians are believed to have had a presence in the Armenian Highland for over 4, years. According to legend, Hayk , the patriarch and founder of the Armenian nation, led Armenians to victory over Bel of Babylon and settled in the Armenian Highland.

They, as well as the Armenians of Iran and Russia, speak the Eastern dialect of the Armenian language.

The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian.

Small Armenian trading and religious communities have existed outside Armenia for centuries. For example, a community survived for over a millennium in the Holy Land , and one of the four-quarters of the walled Old City of Jerusalem has been called the Armenian Quarter.

Regardless, most of the modern days diaspora consists of Armenians scattered throughout the world as a direct consequence of the genocide of , constituting the main portion of the Armenian diaspora.

However, Armenian communities in the Georgian capital city of Tbilisi , in Syria and in Iran existed since antiquity. Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians.

Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other.

Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia where they form a majority in the Samtskhe-Javakheti province.

In diverse communities such as in Canada and the U. Before Christianity, Armenians adhered to Armenian Indo-European native religion : a type of indigenous polytheism that pre-dated the Urartu period but which subsequently adopted several Greco-Roman and Iranian religious characteristics.

Gregory the Illuminator. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity.

The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places.

The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia.

The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis , although they are offended regarded as a distinct group or subgroup.

The history of the Jews in Armenia dates back over 2, years. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate.

In , a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia.

Therefore, since , there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions.

The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians especially in the diaspora subscribe to any number of other Christian denominations.

These include the Armenian Catholic Church which follows its own liturgy but recognizes the Roman Catholic Pope , the Armenian Evangelical Church , which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church , which was born in the Armenian Evangelical Church, but later broke apart from it.

There are other numerous Armenian churches belonging to Protestant denominations of all kinds. Through the ages many Armenians have collectively belonged to other faiths or Christian movements, including the Paulicians which is a form of Gnostic and Manichaean Christianity.

Paulicians sought to restore the pure Christianity of Paul and in c. Another example is the Tondrakians , who flourished in medieval Armenia between the early 9th century and 11th century.

Tondrakians advocated the abolishment of the church, denied the immortality of the soul, did not believe in an afterlife, supported property rights for peasants, and equality between men and women.

Armenian is a sub-branch of the Indo-European family, and with some 8 million speakers one of the smallest surviving branches, comparable to Albanian or the somewhat more widely spoken Greek , with which it may be connected see Graeco-Armenian.

Today, that branch has just one language — Armenian. Five million Eastern Armenian speakers live in the Caucasus, Russia, and Iran, and approximately two to three million people in the rest of the Armenian diaspora speak Western Armenian.

It is in fact the twentieth most commonly spoken language in the United States, having slightly fewer speakers than Haitian Creole , and slightly more than Navajo.

This period of time is often viewed as the Golden Age of Armenian literature. The book covers the time-frame from the formation of the Armenian people to the fifth century AD.

The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period Zartonki sherchan.

The Revivalist authors of Constantinople and Tiflis , almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism.

Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian grabar.

This period ended after the Hamidian massacres , when Armenians experienced turbulent times. As Armenian history of the s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak , Gevork Emin , Silva Kaputikyan and Hovhannes Shiraz began a new era of literature.

The first Armenian churches were built on the orders of St. Gregory the Illuminator , and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia.

The early churches were mostly simple basilicas , but some with side apses. By the fifth century the typical cupola cone in the center had become widely used.

By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed. From the 9th to 11th century, Armenian architecture underwent a revival under the patronage of the Bagratid Dynasty with a great deal of building done in the area of Lake Van , this included both traditional styles and new innovations.

Ornately carved Armenian Khachkars were developed during this time. The Cathedral of Ani was also completed during this dynasty. It was during this time that the first major monasteries, such as Haghpat and Haritchavank were built.

This period was ended by the Seljuk invasion. Many types of sports are played in Armenia, among the most popular being football , chess , boxing , basketball , hockey , sambo , wrestling , weightlifting and volleyball.

During Soviet rule, Armenian athletes rose to prominence winning plenty of medals and helping the USSR win the medal standings at the Olympics on numerous occasions.

The first medal won by an Armenian in modern Olympic history was by Hrant Shahinyan , who won two golds and two silvers in gymnastics at the Summer Olympics in Helsinki.

In football, their most successful team was Yerevan's FC Ararat , which had claimed most of the Soviet championships in the 70s and had also gone to post victories against professional clubs like FC Bayern Munich in the Euro cup.

Armenians have also been successful in chess, which is the most popular mind sport in Armenia. Armenians have also been successful in weightlifting and wrestling Armen Nazaryan , winning medals in each sport at the Olympics.

Armenian music is a mix of indigenous folk music, perhaps best-represented by Djivan Gasparyan 's well-known duduk music, as well as light pop, and extensive Christian music.

Instruments like the duduk, the dhol , the zurna and the kanun are commonly found in Armenian folk music. Artists such as Sayat Nova are famous due to their influence in the development of Armenian folk music.

One of the oldest types of Armenian music is the Armenian chant which is the most common kind of religious music in Armenia. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, the inventor of the Armenian alphabet.

Whilst under Soviet rule, Armenian classical music composer Aram Khatchaturian became internationally well known for his music, for various ballets and the Sabre Dance from his composition for the ballet Gayane.

The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music.

This style preserved the folk songs and dances of Western Armenia , and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated.

Richard Hagopian is perhaps the most famous artist of the traditional "kef" style and the Vosbikian Band was notable in the 40s and 50s for developing their own style of "kef music" heavily influenced by the popular American Big Band Jazz of the time.

Later, stemming from the Middle Eastern Armenian diaspora and influenced by Continental European especially French pop music, the Armenian pop music genre grew to fame in the 60s and 70s with artists such as Adiss Harmandian and Harout Pamboukjian performing to the Armenian diaspora and Armenia.

Also with artists such as Sirusho , performing pop music combined with Armenian folk music in today's entertainment industry.

Other Armenian diasporans that rose to fame in classical or international music circles are world-renowned French-Armenian singer and composer Charles Aznavour , pianist Sahan Arzruni , prominent opera sopranos such as Hasmik Papian and more recently Isabel Bayrakdarian and Anna Kasyan.

Certain Armenians settled to sing non-Armenian tunes such as the heavy metal band System of a Down which nonetheless often incorporates traditional Armenian instrumentals and styling into their songs or pop star Cher whose father was Armenian.

Ruben Hakobyan Ruben Sasuntsi is a well recognized Armenian ethnographic and patriotic folk singer who has achieved widespread national recognition due to his devotion to Armenian folk music and exceptional talent.

In the Armenian diaspora, Armenian Revolutionary Songs are popular with the youth. Carpet-weaving is historically a major traditional profession for the majority of Armenian women , including many Armenian families.

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In his survey of the historiography of the Holocaust, the Canadian historian Michael Marrus wrote that "recent research" pointed towards the "authenticity" of the controversial L-3 document, but he however cautioned against scholars who used a single reference to the Armenian genocide in the speech as proving that Hitler was inspired by the example set by the Committee of Union and Progress CUP.

According to Christopher Browning in , American historian of the Holocaust, L-3 document, which contains the Armenian quote, is an "apocalyptic" version of Hitler's speech that day which was purposefully leaked to the British in order to gain their support to Poland.

But he did use it as a source in his book about the holocaust [17]. According to this interpretation, Hitler planned to unleash genocide upon the outbreak of war: "war would serve as a cover for extermination and the fighting would conceal the real war aim".

According to Margaret L. Anderson in , Professor of History at the University of California, Berkeley, "we have no reason to doubt the remark is genuine, both attack and defense obscure an obvious reality" that the Armenian Genocide has achieved "iconic status From Wikipedia, the free encyclopedia.

Our strength consists in our speed and in our brutality. Genghis Khan led millions of women and children to slaughter — with premeditation and a happy heart.

History sees in him solely the founder of a state. It's a matter of indifference to me what a weak western European civilization will say about me.

I have issued the command — and I'll have anybody who utters but one word of criticism executed by a firing squad — that our war aim does not consist in reaching certain lines, but in the physical destruction of the enemy.

Accordingly, I have placed my death-head formation in readiness — for the present only in the East — with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language.

Only thus shall we gain the living space Lebensraum which we need. Who, after all, speaks today of the annihilation of the Armenians? What About Germany?

Schaefer, , p. Archived from the original PDF on 21 July Retrieved 7 September

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What Armenians are like For example, a community survived for over a millennium in Stretching anime Holy Landand one of the four-quarters of the walled Old City of Jerusalem has Andrea sawatzki boobs called the Armenian Quarter. As Armenian Nackte frauen 55 of the Big busty vanessa escort and of the Genocide came to be Porn amateur lesbian openly discussed, writers like Paruyr SevakGevork EminSilva Kaputikyan and Jim slip tubes Shiraz began a new era of literature. Christ Pantocrator circa in Hagia Sophia. Log in. Ethnicity and Family Therapy, Third Edition Perreando xxx ed. Delfi in Russian. Single armenians

They are wise enough to prevent big conflicts and quarrels. Since the women from Armenia are usually quite self-confident, they expect the man to know what he wants and to have similar aspirations and goals with him.

He should be the right combination of a macho and a gentleman, to offer the woman a sufficient dose of encouragement and support. Courageous, strong and assertive on one side, loving, understanding, soulful and empathetic on the other — these are the qualities of an ideal partner for females from Armenia.

Anyone bringing along this successful mix has the best chance of being happy with an Armenian woman. These are their expectations, but in the end, the brides are rather uncomplicated and, first and foremost, strive to have harmony in the relationship.

Anyone who wants to date with an Armenian woman should know that eye contact is very important to these ladies in their communication.

Make sure to talk in a pleasant and calm tone and do not make vulgar compliments at all. It is also important to appear in nice clothes and well-groomed because it always shows your seriousness and maturity.

Armenian females want to be well treated by their boyfriend or husband. A partner with confidence in his strength who can take care of his clothes as well as of his family conquers their hearts immediately.

Armenians appreciate qualities such as self-confidence, courage, honesty, humor and virtue in a man. Although Armenian single ladies pay a lot of attention to their appearance, in their partner they value above all the personality — good manners attract these ladies the most.

Men who want to marry an Armenian bride should be aware that there may be communication problems and misunderstandings in the beginning due to different mentalities and traditions.

Generally, the man should approach the woman in an open, honest and friendly manner, and problems will rarely occur and be solved very quickly.

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DateRussianGirl — is an international dating platform that offers multi-functional services. Armenians in Hamburg: an ethnographic exploration into the relationship between diaspora and success.

Denial: history betrayed. Carlton, Victoria: Melbourne University Pub. Archived from the original PDF on 5 February Retrieved 24 May Delfi in Russian.

Retrieved 20 August According to the census. Retrieved 20 February Immigration and asylum: from to the present. Noravank Foundation.

Retrieved 10 January Ministry of Diaspora of the Republic of Armenia. Archived from the original on 19 February Retrieved 19 February By Breno Salvador.

Armenian Weekly. Today's Zaman. Of those, 31, reported single and 24, mixed Armenian ancestry. Archived from the original on 17 October Retrieved 31 October Retrieved 17 July The Armenians, an Indo-European people, first appear in history shortly after the end of the 7th century BCE[, d]riving some of the ancient population to the east of Mount Ararat [ Retrieved 29 January In the early 6th century BC, the Urartian state was replaced by the Armenian kingdom in the territory of the Armenian Highlands.

Hovannisian , The Armenian people from ancient to modern times: the fifteenth century to the twentieth century , Volume 2, p.

A World History of Christianity. Eerdmans Publishing. Archived from the original on 6 January Retrieved 27 February Chahin, Mark The Kingdom of Armenia.

London: Routledge. Retrieved 8 June Armenia: Past and Present , p. Journal for the Society of Armenian Studies. Retrieved 6 June Etymological Dictionary of the Armenian Inherited Lexicon.

Leiden: Brill. August Sino-Platonic Papers. Retrieved 8 February Society For Armenian Studies. Retrieved 23 November Leiden University: 1— Retrieved 5 August Praha: Univerzita Karlova v Praze.

Mallory, Douglas Q. Encyclopedia of Indo-European culture. London: Fitzroy Dearborn Publishers. The Ancient Languages of Asia Minor.

New York: Cambridge University Press. Indogermanische Forschungen. The University of British Columbia Library. Retrieved 9 June Greppin and I.

Bogucki and Pam J. Crabtree Ancient Europe, B. Volume 94 of Blackwell Companions to the Ancient World. Knopf Doubleday Publishing Group.

Massive migration from the steppe is a source for Indo-European languages in Europe. European Journal of Human Genetics. The New York Times.

Anatolian Studies Vol. British Institute of Ankara. Cambridge University Press. It turned Armenia sharply away from its Iranian past and stamped it for centuries with an intrinsic character as clear to the native population as to those outside its borders, who identified Armenia almost at once as the first state to adopt Christianity".

Hovannisian, Palgrave Macmillan, , Volume 1, p. Kostick, Conor ed. Retrieved 30 December Archived from the original on 7 March London: Cambridge University Press, Wolhuter, Charl; de Wet, Corene eds.

International Comparative Perspectives on Religion and Education. African Sun Media. Archived from the original on 3 April Archived from the original on 24 May The Medieval Art of Artsakh.

Medieval Art of Artsakh , p. Some of the information about the history of the Armenians comes from the multi-volume History of the Armenian People, Yerevan, Armenia, Armenian diaspora.

Population by country Largest communities Ethnic enclaves. Azerbaijan Baku Georgia Tbilisi Abkhazia. Ethiopia South Africa Sudan.

Armenian Genocide Nagorno-Karabakh conflict Armenian national liberation movement more Outline Index. Eastern Christianity. Eastern Protestant Christianity.

Christ Pantocrator circa in Hagia Sophia. Ethnic groups in Armenia. Peoples of the Caucasus. Bezhta Hinukh Hunzibs Khwarshi Tsez.

Bats Chechens including Kists Ingush. Dargins Khinalug Laks. Georgians Mingrelians Lazs Ingiloys. Abkhaz — Abaza Circassians. Caucasus Greeks including Urums Pontic Greeks.

Ossetians Digor. Talysh Tats Kurds. Georgian Jews Mountain Jews. Karachay — Balkars Kumyks. Azerbaijanis Meskhetian Turks Turkmens. Namespaces Article Talk.

Views Read View source View history. By comparison of those two documents with the first document, we conclude that the first document was a slightly garbled merger of the two speeches.

Abram L. Sachar , an American historian and founding president of Brandeis University , wrote: " German periodical Die Zeit Hamburg mentioned in that "Hitler must have known exactly about the Armenian case of Genocide" because one of his closest collaborators at the early stages of the National Socialist movement was Dr.

Max Erwin von Scheubner-Richter , i. Germany's former Vice Consul at Erzurum and later Co-Commander of a joint Turko-German Expeditionary guerilla force "whose awful reports on the massacre of the Armenians are preserved".

The periodical went even one step further asserting that the skills used in the Armenian episode served as an example for Hitler's similar initiative against the Jews.

Lochner — from Associated Press, and first published in , whenever compared with any other version of Hitler's speech — above all the Nuremberg-documents PS, PS, and Raeder, as produced by a dubious witness after realising the Lversion, too — this version must be regarded as the one which most likely sums up and expresses what Hitler said — for what Hitler really said in his notorious second speech was only written down simultaneously during his speech by one of his auditors: Wilhelm Canaris — , at that time chief of the military secret service within the Third Reich".

Kevork B. Bardakjian, an expert in Armenian studies, also argues that the L-3 document originates in the notes secretly taken by Wilhelm Canaris during the meeting of 22 August To conclude, although its author is unknown, L-3 and its unsigned counterparts PS and PS originate from the notes Wilhelm Canaris took personally as Hitler spoke on 22 August Although not an "official" record, L-3 is a genuine document and is as sound as the other evidence submitted at Nuremberg.

In his survey of the historiography of the Holocaust, the Canadian historian Michael Marrus wrote that "recent research" pointed towards the "authenticity" of the controversial L-3 document, but he however cautioned against scholars who used a single reference to the Armenian genocide in the speech as proving that Hitler was inspired by the example set by the Committee of Union and Progress CUP.

According to Christopher Browning in , American historian of the Holocaust, L-3 document, which contains the Armenian quote, is an "apocalyptic" version of Hitler's speech that day which was purposefully leaked to the British in order to gain their support to Poland.

But he did use it as a source in his book about the holocaust [17]. According to this interpretation, Hitler planned to unleash genocide upon the outbreak of war: "war would serve as a cover for extermination and the fighting would conceal the real war aim".

According to Margaret L. Anderson in , Professor of History at the University of California, Berkeley, "we have no reason to doubt the remark is genuine, both attack and defense obscure an obvious reality" that the Armenian Genocide has achieved "iconic status From Wikipedia, the free encyclopedia.

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